Note: Every week from 1995, Guruji started sending out knowledge sheets which he fondly called the 'Knowledge Fax' to be read out and discussed at Satsangs happening all around the world. Guruji ended this delightful practice at the 365th week in September 2002, so as to let us fully digest them! These knowledge sheets have been compiled into An Intimate Note To The Sincere Seeker Volumes 1-7. I began the practice of posting a Knowledge Sheet every week for the benefit of those who have not had the opportunity to get hold of these priceless books. It had never cease to uplift me by reading and rereading this knowledge. So I know you would certainly enjoy them!
注：从 1995年开始， 古儒吉开始每一个星期寄出他称为‘智慧传真’的智慧语录以供在世界各地举行的唱场阅读与分享。大师在2002年9月，也就是第365周结束了这个做法，让 我们好好的消化和实践这些智慧。这些智慧语录已收录为7本书：古儒吉大师智慧语录（1-7集）。我开始每个星期刊登一篇智慧语录，以供还没有机会买到这几 本宝贵的书籍的学员分享。不断阅读这些智慧语录让我得益不浅。所以我知道其他人也会有很大的收获。
Oct 24, 1995 Montreal Ashram, Canada 加拿大蒙特娄静心所
There are three Sanskrit words: sukha, joy; dukha, sorrow; and sakha, companion. These have one thing in common: kha, which means senses.
The Self experiences the world through the senses. When the senses are with the Self, that is sukha (joy), because the Self is the source of all joy or pleasure. When the senses are turned away from the Self - in the mud, lost in an object - that is dukha (misery). Mud, misery, mind - they are all connected.
World Self
Sorrow <--- Senses("kha") ---> Joy
(dukha) (sukha)
Sukha is the nature of Self. And all sense objects are a diving board to take you back to the Self. You close your eyes in a pleasant experience: when you smell a flower, when you taste or touch something nice. Sukha is that which takes you to the Self.
Dukha is that which takes you away from the Self. Sorrow means that you have been caught in an object that has pulled you off your Self.
Sakha is the companion who is there for you in all experiences of sukha and dukha. Knowledge is your companion, and the Master is the embodiment of Knowledge. If you are stuck in an object, his wisdom pulls you out and lead you back to your Self.
Sakha (sa-kha) also means He is the senses. Sakha is one who has become your senses. It means you get Knowledge through him; he is your sixth sense. As you trust your mind, so you trust him. Usually a friend is an object of your senses, but a sakha has become your senses.
Sakha means ,"He is my senses, I see the world through his wisdom."
Your head will be in the mud in a few years; in the meantime, don't put mud in your head while you are still alive! See through the eyes of the Master and you will see the whole world as divine.
有三个梵文字：
殊卡(sukha)：快乐
都卡(dukha)：悲伤
沙卡(sakha)：伴侣
这三个字有个共同点：卡(kha)，意谓感官。
本我透过感官经验世界。当感官与本我同在时，是快乐(sukha)，因为本我是所有喜悦或快乐的源头。当感官离开本我时──陷于泥沼，迷失在事物中──那是悲伤的都卡(dukha)。泥沼(mud)、悲伤(misery)、心智(mind)──这几个字互相都有关连。
世界 本我
悲伤 <--- 感官(kha) ---> 喜悦
(dukha)都卡 殊卡(sukha)
喜悦(sukha)是本我的本质。所有感官之物都是带你回到本我的潜水板。当你处于一种愉快的经验时，你会闭上眼睛──当你闻到美妙的花香，或尝到、摸到一些美好的东西时。 sukha殊卡即是那将你带至本我的。
Dukha悲伤是将你带离本我的。悲伤纯粹意谓着你执着于某种将你拉离本我的事物。
Sakha伴侣是当你处于一切快乐(sukha)与悲伤(dukha)的经验当中一直都伴随着你的伴侣。知识是你的伴侣，而师父是知识的化身。假如你受困于某件事，上师的智慧将你拉出并引导你回到自己的本我。
Sakha 伴侣也意谓着：他就是感官。 sakha沙卡就是一个己经变成你感官的人。这意谓你透过他而获得知识；他是你第六个感官。因为你相信你的心智，于是你相信他。通常一个朋友是你的感官的一个标的物，但是sakha沙卡(伴侣)己经变成你的感官。
Sakha沙卡意指「他是我的感官，我透过他的智慧看这个世界。」
过不了几年你的头就埋入泥土中，但不要在你还活着时把泥土装入脑中。透过上师的眼睛来看世界，那么你将整个世界看成神。
世界 本我
悲伤 <--- 感官(kha) ---> 喜悦
(dukha)都卡 殊卡(sukha)
喜悦(sukha)是本我的本质。所有感官之物都是带你回到本我的潜水板。当你处于一种愉快的经验时，你会闭上眼睛──当你闻到美妙的花香，或尝到、摸到一些美好的东西时。 sukha殊卡即是那将你带至本我的。
Dukha悲伤是将你带离本我的。悲伤纯粹意谓着你执着于某种将你拉离本我的事物。
Sakha伴侣是当你处于一切快乐(sukha)与悲伤(dukha)的经验当中一直都伴随着你的伴侣。知识是你的伴侣，而师父是知识的化身。假如你受困于某件事，上师的智慧将你拉出并引导你回到自己的本我。
Sakha 伴侣也意谓着：他就是感官。 sakha沙卡就是一个己经变成你感官的人。这意谓你透过他而获得知识；他是你第六个感官。因为你相信你的心智，于是你相信他。通常一个朋友是你的感官的一个标的物，但是sakha沙卡(伴侣)己经变成你的感官。
Sakha沙卡意指「他是我的感官，我透过他的智慧看这个世界。」
过不了几年你的头就埋入泥土中，但不要在你还活着时把泥土装入脑中。透过上师的眼睛来看世界，那么你将整个世界看成神。
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