正月初七是我们的农历新年庆典!当晚的节目有老师带的唱场。
After a filling buffet dinner, the performances continued throughout the night with our YES! Club members singing a Bhajan and some CNY renditions.
自助晚餐之后,我们的YES!青少年为我们表演一场Bhajan和新年歌。
Yoga, Sudarshan Kriya, Meditation and lots more...瑜伽、净化呼吸法、静坐等等。。。
DATE日期: 17/03/2010 (9:00am start 报到)
20/03/2010 (4:00pm end结束)
VENUE地点: Argo Resort, Besut, Terengganu.
Course Fees课程费: RM550 (New student新学员) RM450 (Repeater旧学员)* (Not including transport fare to Terengganu 不包括车费)
Room Type住宿: 3 persons / room三人一房
Closing Date截至日期: 06/03/2010
You cannot take credit for loving Guruji or any wise person, as you have no choice at all as it will happen against all odds!
To love someone whom you like is not a big deal at all.
To love someone because they love you, you get zero marks.
To love someone whom you do not like, you have learned a lesson in life.
To love someone who blames you for no reason, you have learned the art of living.
当有人责备你时,你会觉得头上有很重的压力,当你谈论到这事情时,你会把那不愉快的感觉散播在你的四周。在那一刻,你要醒一醒,并明白你是“本体”同时没有任何东西能够碰触你。这全都只是一出戏,一出你自己所创造的戏码。你一而再、再而三地经历这种事。你生命里所面对的一切责难都是你自己的创造。明白这点,你就会觉得自在与轻松。
承担起生命中一切经验的责任,将会使你变得强壮,而且让抱怨、反击的计划、解释和一大堆负面的倾向止息。承担起完全的责任,你将会变得自在。
当别人直接或间接责备你时,你会怎么做?
-你是否记在心中,且情绪受到干扰?
-你是否把那责备与责备你的人一齐抛诸脑后,而未从中获取任何教训?
-你是否跟别人谈论此事,浪费自己和别人的时间以及金钱?
-你是否自怨自怜,并责怪自己的缺点?
-你是否责怪别人?
-你是否将问题一般化并且永恒化?
如果是那样的话,你就没有活出知识的标准。你必须至少再上六次的初级课程,并且阅读所有的每周知识。
-你是否一笑置之,甚至没有去注意它?
-你是否不把它当作一回事,甚至不值得去谈论,更不用说采取任何行动?
-你是否将批评及指控视为过眼云烟,现在比较像是一种有趣的事?
-你是否不容许自己的念头停留在不愉快及消极的时刻?
-你是否在爱的空间里仍旧保持不评断及绝对不受动摇?
-你的外表也许是平静的,但内在是否也保持稳定及平静,而且对于自己的成长或智慧甚至不会感到骄傲?
如果是那样的话,那么你就是你的老师、师父所引以为傲的人。
你不会因为爱古儒吉或任何智者而有任何功劳,你不得不爱他们,因为那是无论如何都会发生的事!
去爱一个你喜欢的人,没什么了不起。
去爱一个爱你的人,你什么分数也得不到。
去爱一个你不喜欢的人,你在生命就学到了一些东西。
去爱一个无缘无故责备你的人,你就学到了生活的艺术。
There are five types of restlessness.
The first type of restlessness is due to the place you are in. When you move away from that place, the street or the house, you immediately feel better. Chanting, singing, children playing and laughing can change this atmospheric restlessness. If you chant and sing, the vibration in the place changes.
The second type of restlessness is in the body. Eating the wrong food or vata aggravating food, eating at odd times, not exercising, and overworking can all cause a physical restlessness. The remedy for this is exercise, moderation in work habits and going on a vegetable or juice diet for one or two days.
The third type of restlessness is mental restlessness. It is caused by ambition, strong thoughts, likes or dislikes. Knowledge alone can cure this restlessness. Seeing life from a broader perspective, knowledge about the Self and the impermanence of everything. If you achieve everything, so what? After your achievement, you will die. Knowledge of your death or life, confidence in the Self, in the Divine, can all calm down the mental restlessness.
Then there is emotional restlessness. Any amount of knowledge does not help here. Only Kriya helps! All that emotional restlessness vanishes. Also the presence of the Guru, a wise person, or a saint will help to calm your emotional restlessness.
The fifth type of restlessness is rare. It is the restlessness of the soul. When everything feels empty and meaningless, know you are very fortunate. That longing and restlessness is the restlessness of the soul. Do not try to get rid of it. Embrace it! Welcome it! Usually to get rid of it people do all sorts of things - they change places, jobs or partners, do this, do that. It seems to help for some time, but it does not last.
This restlessness of the soul alone can bring authentic prayer in you. It brings perfection, Siddhis and miracles in life. It is so precious to get that inner most longing for the Divine. Satsang, the presence of the enlightened one, soothes the restlessness of the soul.